Nine years ago Adi Da Samraj wrote The Scapegoat Book, a brilliant free rendering of what may well be our planet’s greatest traditional spiritual text, the Ashtavakra Gita. In 2008, at the request of The Dawn Horse Press, I wrote this introduction to the book. It is time for the world to know what it has been missing.
“One mark of our soulless New American Century is the lack of respect for saintly madmen. By that I mean holy seers of the Blakean-Coleridge stripe who could be found on America’s streets as recently as the hippy era. The kind of crazy adepts and enlightened iconoclasts honored by Allen Ginsberg and the beats, holy foolishness in the tradition of Saint Simeon with the dead dog tied to his waist and throwing nuts at the congregation, or Tibetan lama myonpas and India’s avadhutas. Perhaps such holy madmen are still out there among the homeless and the crack whores.”
The French Benedictine monk Henry LeSoux wrote magnificently about the darshan he received from the great Advaitic Sages Ramana Maharshi and Gnanananda. Although he took a traditional Hindu name (Abhishiktananda), LeSoux’s residual commitment to Christianity kept him struggling to reconcile East and West in his own heart and mind. In this excerpt from his extraordinary book “Guru and Disciple”, LeSoux/Abhishiktananda argues that the the deepest link between all religions is their common recognition of the irreducible necessity of the Sat-Guru.
Raised in a pious Baptist family in Sweden, Rut Bjõrkman praised the mystics in all religions and was an early leader of European ecumenism. Here she writes about the “overriding importance” of those who must eventually become “the Human Norm” — the saints.