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    <title type="text">Spiritual Heroes</title>
    <subtitle type="text">Spiritual Heroes:</subtitle>
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    <updated>2008-03-01T23:30:56Z</updated>
    <rights>Copyright (c) 2008, Bill Stranger</rights>
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    <entry>
      <title>In Praise of Holy Madness</title>
      <link rel="alternate" type="text/html" href="http://www.dharmacafe.com/index.php/spiritual-heroes/in-praise-of-holy-madness-ithe-wild-palms-of-etowah-i/" />
      <id>tag:dharmacafe.com,2008:index.php/spiritual-heroes/14.1004</id>
      <published>2008-03-01T19:28:00Z</published>
      <updated>2008-03-01T23:30:56Z</updated>
      <author>
            <name>Bill Stranger</name>
            <email>billstranger@mchsi.com</email>
                  </author>

      <content type="html"><![CDATA[
         <p><b><i>The Wild Palms of Etowah</i></b>
</p>
<blockquote><p>One mark of our soulless New American Century is the lack of respect for saintly madmen. By that I mean holy seers of the Blakean-Coleridge stripe who could be found on America&#8217;s streets as recently as the hippy era. The kind of crazy adepts and enlightened iconoclasts honored by Allen Ginsberg and the beats, holy foolishness in the tradition of Saint Simeon with the dead dog tied to his waist and throwing nuts at the congregation, or Tibetan lama myonpas and India&#8217;s avadhutas. Perhaps such holy madmen are still out there among the homeless and the crack whores.
</p>
<p>
Maybe there are legions of Zen alcoholics and the like, and maybe we have lost the ability to see them in this season of imperial hubris, consumer fatigue and existential numbness. But I don&#8217;t think so. I know crazy wisdom and saintly madness in men&#8217;s eyes when I see it, and I am not seeing it very often in America these days. It has been outlawed by the Republicans and soundly condemned as Devil&#8217;s work by the Christian Right.
</p>
<p>
Of course if the dear reader is one who believes science defines all reality and that men possess no spiritual aspect, then it might be best to turn off the computer right now and go out for a beer or click on another story, because I am of the opposite disposition. So much so in fact that I am convinced things like grace really exist and that mankind is so murderously full of shit because it cannot apply itself to higher laws, laws which must be called spiritual for lack of a better term.
</p>
<p>
Having cleared the air between you and me (assuming you&#8217;re still reading), let me tell you about a rare saintly madman I laid eyes and heart upon recently. He is presently eating very expensive pies and watching television with his dogs in his own personal hell out in Etowah, Tennessee, the former &#8220;Rubberized Hair Capital of the World.&#8221;
</p>
<p>
<b>At home in hell</b>
</p>
<p>
For the past two days Bob D&#8212; has lain stupefied in his chlordane insecticide soaked house in Etowah, alternating between near coma and electrifying terror of opening his mail or answering the phone. Chlordane poisoning has destroyed his nervous system, rendered him freakish and weird, and in his own words &#8220;with an agonized countenance, a bony &#8216;horn&#8217; growing out of the middle of my forehead, strange disoriented behavior, and fat. I didn&#8217;t get old. I got killed.&#8221; And on it goes . . .&nbsp; &#8220;I took my dogs to the vet last week where &#8216;substance abuse&#8217; on my part was suspected,&#8221; he tells me. &#8220;Once I got locked out of my car, and the police took me in for drug testing. I&#8217;m used to the horror of it all. I noticed in one of your columns that you were struggling to remain objective after watching a video beheading. That&#8217;s my life. Early on, I got this &#8216;view of things.&#8217; I keep asking myself, &#8216;Why would I, of all people, know these things?&#8217; I have alienated all my friends and relatives. My closest acquaintances know NOTHING about me. And the question lingers always: &#8216;Why would I, of all people, know these things? Am I just crazy?&#8217;&#8221;
</p>
<p>
Home for Bob D&#8212; is a sprawling old Victorian ruin on an entire city block, complete with fountains and lighted gardens, with more white fence than the state of Kentucky and covered parking for 10 cars, paved parking for another 20. This is the materialist nightmare of his late father who was raised in a boxcar and obsessed with the American Dream. He advised his wife, in the event of his death, to move immediately &#8220;or be ruined financially.&#8221; The old man died twenty years ago and his admonishment has become prophecy. The place is a money trap beyond anything yet known, and as Bob carries pills to his 90-plus-year-old mother between his own attacks of chlordane poisoning, she loudly refuses to move, despite the roof and the floors and the ongoing disasters. Now everything&#8217;s gone but her small pension and health insurance. The roof is shot, furniture, rare books and carpets ruined by rain long ago. So Bob D&#8212; spends his days amidst buckets and pans full of water watching videos and eating expensive Edwards pies:
</p>
<p>
As you probably know Joe, a Christian company cooks those Edwards pies, and they are &#8211; to my taste &#8211; decadent. Next to a really good orgasm (the once-in-five-years kind), the Turtle Pie, or Key Lime or Lemon &#8211; well, it&#8217;s not something that should be discussed in decent company. One of Edwards&#8217; likeable things, in addition to the pies, is what they call &#8220;personality pans&#8221;. There&#8217;s a Bible verse embossed in the aluminum under the pie. Surprise! &#8220;God is love&#8221; &#8220;All good things come to him who waits&#8221; &#8220;Do unto others . . .&#8221; Nothing heavy, just fun wholesome Bible verses. Anyway, one day I was eating my pie, eagerly anticipating the happy moment when the Bible verse would be revealed. As I pushed aside the last lump of gooey lime and lard, there it was, one of those &#8220;jaw on the floor moments&#8221; (still scraping) . . . &#8220;He who will not work, let him not eat!&#8221;</p></blockquote>

<blockquote><p>STARVE THE MOTHERFUCKER! Implicit in this is everything I despise, the assumption that the poor are worthless scum and &#8220;won&#8217;t work&#8221;, blah. It&#8217;s about money, taxes . . . It&#8217;s about corporations. And it&#8217;s embossed onto the bottom of a $10 pie (as opposed to a $2 pie, if you get my point) The spirit of the moment, after eating a pie with enough calories to restore all the starving children in Calcutta, was another right-wing &#8220;FUCK YOU&#8221; in the name of the Lord. IT&#8217;S THOSE FUCKING POOR PEOPLE, GOD DAMMIT.</p></blockquote>

<blockquote><p>As to the videos, Bob has made an intense study of Oliver Stone&#8217;s 1990 ABC TV miniseries, Wild Palms, which he deems prophetic. Set in 2006, Wild Palms begins with a nightmare, a rhinoceros in an empty swimming pool, symbolizing &#8220;the beast in place of the baptism,&#8221; Bob asserts. &#8220;The hero runs inside to the screams of his children where, if you look closely, a shadow forms a distinct cross on their bedroom door from which hideous screams emerge. It is about media manipulation, especially through television. Corporations are running wild and their goon squads are beating the uncooperative; torture is discussed and executed by children. There has been a &#8216;synthetic terrorist attack&#8217; which gave the police &#8216;broad new powers.&#8217; I think it is damned weird that Wild Palms was so correct right down to the specific year. All cultures have their own prophets that are every bit as important as those in the Bible, but the prophet of course is never recognized in his own time.&#8221;</p></blockquote>
<p>
 {pagebreak}
<br />
<b>Agonizing divinity</b>
</p>
<p>
The first time I experienced a human window into &#8220;something other&#8221; was in 1972 with hipster holy man Stephen Gaskin. At one point it was very clear that he was experiencing samadhi, the nature of which could be glimpsed. Another time was the birth of my children, that moment when the infant opens its eyes briefly and gives you that unearthly glance of recognition, and the whole room is filled with a funky penetrating electricity that literally smells like the flesh being made holy &#8230; as the kid&#8217;s eyes give off a flash that says, &#8220;Yes we know each other and always will across space and eternity.&#8221;
</p>
<p>
But there is also the terrible anxious look of the sadhu of the burning ghats, the madman, and others connected to that same eternity from which the baby&#8217;s consciousness flashed. I have seen far more of this than the blissful kind, which should probably tell me something about the nature of things. Sometimes it is the ecstasy in a Hare Krishna&#8217;s eyes, other times it is the look of the universal agony of existence, the sort to which we respond when we behold a legless beggar in Varanasi, India or a homeless schizophrenic in Washington D.C. or Scranton. Agony/divinity. About the worst news I ever got from the pursuit of these things was that enlightenment and truth is all suffering and no bliss, which was always the point. There is no free prize at the bottom of the Cracker Jack box. Just increased consciousness of the world&#8217;s suffering. Anyway, when Bob sent me an email, part of which is excerpted below, I suspected I was about to meet another mad adept, or maybe just a madman, either of which prospect always delights me.
</p>
<p>
<b>Rubber hair transfiguration</b>
</p>
<p>
As to Etowah being the Rubberized Hair Capital:
</p>
<blockquote><p>When I was young, my home town Etowah was the rubberized hair capital of the world. There was a BIG sign at the city limit informing travelers of that dubious horror/honor. The stuff was bright green. It was hog hair coated with stiff, green rubber. People actually did that for a living&#8212;they did that with their lives. Then came the Eighties and the hair plant closed down. All those deaths and maimings on the loading platform of the rubberized hair plant rendered pointless. A few of the dismembered and widowed collected big settlements from the railroad or the plant but, usually, they spent it all frivolously and now live in penury&#8212;but with some stories to tell. The richest people in town, the rubberized hair barons, went bankrupt and their family estate is now a Rodeway Inn and McDonalds. Spooky transfigurations took place. The carcasses of abandoned textile mills have been turned into what might loosely be called &#8220;outlets,&#8221; cavernous holes simply DUMPED full of discarded, outdated, broken merchandise. When I say, &#8220;DUMPED&#8221;, I mean, &#8220;DUMPED&#8221;. It is piled up on the floor, sometimes to the ceiling. Much caution is required when walking through lest one be crushed under shifting/falling merchandise. I&#8217;m not kidding. Now if you venture far enough back into one of these monstrosities&#8212;and down, down, into the belly&#8212;you will find amidst the crumbling, raw subterranean concrete and filthy molded block and exposed, termite eaten wood&#8230; suddenly a gleaming modern glass facade and, behind it, luxurious big-city-like air-conditioned offices where well-dressed people seem to be doing something useful while sitting on polished chrome and leather furniture with fake Motherwells and Pollocks on the wall. It&#8217;s just fucking weird . . .
<br />
</p></blockquote>
<p>
<b>Deepak Chopra, get a job!</b>
</p>
<blockquote><p>East and West, for the most part religion is synonymous with fraud, with the Pope, Jerry Falwell, Pat Robertson and our president&#8217;s phony religious values being the icing on the C</b>hristian cultural cake of our times. Bob D&#8212; sees the same things in the low-fat spiritual icons of the left and the New Agers:
</p>
<p>
How has Deepak Chopra managed to express such Republican conservative values with no criticism whatsoever from the left? Chopra is the ultimate example of the wolf in sheep&#8217;s clothing, a denizen of Oprah, and a spiritual guru for the superficial, self-serving rich in a miserable, dying world. Listen to him carefully. It&#8217;s the Benny Hinn/Robert Tilton/Creflo Dollar &#8220;gospel of prosperity&#8221;. (If you&#8217;re poor, you&#8217;re ungodly, and you got what you deserve. God prospers his people.) Chopra states overtly that material success is directly related to spiritual attainment. Oh, really? It would be news to Christ and Buddha.
</p>
<p>
I will concede the poor are spiritually bankrupt, but no more so than the rich. No more so than the many monasteries and religious communities I have visited. IT&#8217;S ALL OF US (on the other hand, the left seems to think the poor are all saints by virtue of their poverty. And I DO think the poor have a more valid excuse for their crimes.) Then Chopra drives in the stake, decrying &#8220;throwing money at social problems&#8221; and the says, &#8220;where you see poverty it is the expression of a deeper impoverishment&#8212;the soul, the spirit screaming for nourishment&#8221;. Conspicuous by its absence from Chopra&#8217;s words is any mention of integrity, ethics, morals, self-sacrifice, commitment, and renunciation. The message, essentially, is, &#8220;FUCK YOU! GET A JOB!&#8221; Another rhetorical point scored for General Motors and Phillips Petroleum. God comes home to the Wall Street Journal. But this IS America, where everybody is a businessman and Chopra makes his pitch with that sweet, smiling, gentle face reminiscent of Ted Bundy. Chopra&#8217;s place is in Beverly Hills telling rich people what they want to hear&#8212;for money. And will Chopra read this, sneak in while I&#8217;m asleep and beat me to death with $150 ayurvedic bars of soap in one of his Versace silk stockings?
<br />
</p></blockquote>
<p>
 {pagebreak}
<br />
<b>Trim your beard</b>
</p>
<blockquote><p>&#8220;If the scissors are not used daily on the beard, it will not be long before the beard, by its luxuriant growth, is pretending to be the head.&#8221;
<br />
&#8212; Sufi mystic Nur ad-Din Abd ar-Rahman Jam
<br />
</p></blockquote>

<blockquote><p>Joe, it is all about the center. Getting away from the destructive, divisive periphery (the beard growing out of control, ritual, dogma, concepts, arguments) and right to the universal core germinal point (the face behind the beard, out of which the beard grows) &#8220;from within which all religion arises and back to which, ideally, it should lead us.&#8221; When I occasionally pass through center while on my way from one periphery to another, IT IS HEAVEN. But today it is warm and raining. The chlordane is reeking. I am having much trouble now, especially opening the mail. Still, those who have been to the center, who have at least perceived, if only for a moment, the face behind the beard, have a responsibility to be critical of those who remain at the periphery with their beards growing out of control.
</p>
<p>
Meanwhile, the sheer carnage of our terrible national enterprise is staggering! Yet no one mentions the back rooms of research facilities filled with mutilated tortured beings kept alive for study or force-fed Drano to see how long it takes fifty-percent of them to die. I am always astonished at how very few people know what goes on in medical and corporate research labs, not to mention the meat industry. &#8220;For every action...&#8221; It&#8217;s the nature of reality. It&#8217;s physics. There will be a reckoning for the culture that creates a holocaust of that magnitude. The fact that there is something terribly wrong with anyone who does such a thing, and that this same &#8220;lack&#8221; will therefore affect EVERYTHING he/she does, eventually creating magnificently awful problems. Elevating carnage to cultural protocol is very dangerous. And official rationalization of it is disastrous. Why isn&#8217;t someone talking about these things? We have no examples. We have no ideals. We have only corruption and self-justifying silliness in service of capitalism as it runs further and more terribly amok.
</p>
<p>
And to the forces on the left trying to combat all this I say: The realization IS compassion.&#8221; &#8220;Consciousness&#8221; and &#8220;heart&#8221; arise together. They are one thing. The compassionate try to help even their most despicable brothers. That&#8217;s why it is written: &#8220;Without love, I am nothing.&#8221; Yet the left throws it all away. Though the left is so often correct in principle, it becomes merely the other side of that one counterfeit coin we have been offered. True spirituality is the answer. Therefore, I say to the left, &#8220;don&#8217;t throw religion away; find out what it&#8217;s about&#8221;. And intelligent smug people on the left will answer, &#8220;There is no God!&#8221; Yet that statement is unperceptive, pointless and offensive.
</p>
<p>
Be compassionate, but be careful. I saw a fighter pilot on the 700 Club who described what sounded like an homoerotic orgasm experienced while shooting down some enemy planes killing the pilots. He interpreted the rush of killing them as &#8220;finding God&#8221;. God had visited him there in the cockpit. But he and Danuta talked glowingly about it. We have to be careful around these people. Very careful.
</p>
<p>
Anyhooooo . . . It is raining tonight and right now I am finishing off my liver with orange soda and vodka. The wind is blowing so hard there&#8217;ll be no roof left tomorrow. And to that I offer a hearty, &#8220;GOOD FUCKING RIDDANCE!&#8221; Last night I was getting together my mother&#8217;s &#8220;next-day&#8217;s&#8221; medicine&#8212;her prescriptions and other pills. But I forgot what I was doing, drew a glass of water and took them myself. HA! THERE&#8217;S NO HOPE! I have a case of beer and a pizza, so LOOK OUT, MOMMA!
</p>
<p>
And so this is all very surprising to me &#8212; in fact, shocking -&#8212; what you are doing. Respecting me like this. I&#8217;m a little scared you&#8217;ll find out who and what I really am. Nobody has ever taken me seriously. All my words are a humble attempt to point at the moon. Like the Buddha said, &#8220;my teaching is a finger pointing to the moon, but all of you are looking at my finger.&#8221; Of course, the finger pointing to the moon is analogous to &#8220;trimming one&#8217;s beard"&#8230; the teaching, the teacher, the ritual, the dogma, the practice, language, even the concept of &#8220;god&#8221; . . .&nbsp; all of that is also the beard which &#8220;grows out&#8221; of the face and obscures it. Trim it daily.</p></blockquote>
<p>
Now I ask you this: What do you call the opposite of someone who is out of his mind? A poet? A divine monster? We do not much acknowledge horror in this country, except the petty stage-managed kind for which we have developed such an appetite, such as Terri Schiavo&#8217;s morbid gurgling, etc. Yet none of it comes close to the type of horror and grandeur that&#8217;s lacking in our life, the kind from which we flee, such as our own graves or the sight of the things we do to sentient others so long as they are poor, voiceless, out of sight, or perhaps have four legs. And even then, the only way we can keep up the ghastly charade is by deeming the saints amid us as madmen, and anointing the truly depraved among us kings, avoiding at all costs our divine monsters.
</p>
<p>
About Joe Bageant:
</p>
<p>
<i>Born 1946 in Winchester VA, USA. US Navy Vietnam era veteran.
</p>
<p>
After stint in Navy became anti-war hippie, ran off to the West Coast ... lived in communes, hippie school buses&#8230; started writing about holy men, countercultural figures, rock stars and the American scene in 1971 ... lived in Boulder Colorado until mid 1980s ... 14 years in all ... became a Marxist and a half-assed Buddhist ... Traveled to Central America to write about third World issues&#8230;
</p>
<p>
Moved to the Coeur d&#8217;Alene Indian reservation in Idaho, built a cabin, lived without electricity, farmed with horses for seven years ... tended reservation bar (The Bald Eagle Bar), wrote for regional newspapers&#8230; generally festered on life in America ... Moved to Moscow, Idaho, worked on third rate newspaper there ... Then moved to Eugene Oregon, worked for an international magazine corporation pushing insecticides and pesticides to farmers worldwide.
</p>
<p>
Then back to hometown of Winchester VA to settle some scores with the bigoted, murderous redneck town I grew up in. I love&#8217;em but they need a good ass kicking.
</p>
<p>
Died in 2000 when George Bush got elected ... died along with 275 million other Americans ... Plan to rise again from the dead when he is tossed out ...maybe reincarnate as a Commie terrorist on Wall Street ... maybe as a sex worker in Amsterdam ... can&#8217;t decide ... both have their advantages.
</p>
<p>
Joe Bageant</i>
</p>
<p>
Email Joe Bageant at joebageant@joebageant.com
</p>
      ]]></content>
    </entry>

    <entry>
      <title>Our World Needs Saints</title>
      <link rel="alternate" type="text/html" href="http://www.dharmacafe.com/index.php/spiritual-heroes/our-world-needs-saints/" />
      <id>tag:dharmacafe.com,2007:index.php/spiritual-heroes/14.77</id>
      <published>2007-04-05T02:21:00Z</published>
      <updated>2007-07-11T19:43:15Z</updated>
      <author>
            <name>Bill Stranger</name>
            <email>billstranger@mchsi.com</email>
                  </author>

      <content type="html"><![CDATA[
         <p>Anyone who has attained spiritual consciousness is liberated from the constrictions of our present false existence and participates in the energies and insights of that dimension from which all life derives. He is on the other side of the curtain that still separates us from real life. He has been born again and can see God. That entails being able to perceive the Creator&#8217;s presence in everything created. The human being involved has entered upon oneness of Being, experiencing a vital exchange with all of His manifestations. He experiences both the world and himself from within, and is conscious of his idenity with the power that is all in all. he is at peace, redeemed from the unrest of a constant striving for expansion and enrichment of his transient false existence. he has bound the centre out of which he can live and in which he rests, earning only to live in awareness of this power so that he may be illumined by its light and filled with its wisdom, radiating out into the world and thereby fulfilling his creaturely purpose.
</p>
<p>
We call such people saints, mystics, and enlightened ones, knowing that they are of overriding importance for humanity as source of the world&#8217;s salvation in accordance with their degree of oneness with what is holy within themselves. Just a few beings who have -&#8212; like the Buddha and Jesus of Nazareth &#8212; achieved rebirth are sufficient for the upholding across the centuries of hope of man&#8217;s redemption from unawareness of what is holy within himself. These beings&#8217; power to point the way towards the truth of human existence cannot be destroyed or annulled by anything. The redeeming power of the saints cannot even be diminished by the distortions of their teachings, disseminated by men who, ignorant of the mystery of such God-filled existence, found religious institutions and lay claim to power over their fellows. The saints remain the light of the world and the way to the very Source of life for all who awaken to recognition of their union with God, comprehending that they provide an example for us, calling upon us across time to follow them in returning to our lives&#8217; spiritual reality so that we too enter upon. a state of wholeness.
</p>
<p>
{pagebreak}
</p>
<p>
These saints, who have become one with their truth of the Creator Spirit, have been relieved of the transience of time, and that is why their impact extends across the ages. They have discovered eternal life within themselves and draw upon this, and that is why they are bearers of this eternal life, capable of initiating us into it so that we submit to the energies emanating from their living souls. Loving devotion to the great saints, study of their lives, and subjection of oneself to their constant radiance are the precondition for the awakening of such powers in ourselves. &#8216;Whosoever loves the saints is brought to holiness by them, and whosoever feels attracted by them already has a living soul since access to the souls of saints is only possible by way of the soul. The saint is not comprehensible to someone who is not yet spiritually awakened. He is viewed as being unworldly and as a person who has not found his way in this world.
</p>
<p>
And yet the saint is the human being whose existence is closest to the reality of life which is, after all, only to be found in the power of God. Full human development can only get under way after incorporation of this power in our lives. If we fail to do that, we remain stuck in our willful, transient, and false existence, unavoidably harming the entire world. It is only when the saints, when whole men, appear that the hope of redemption from our present state of pseudo-humanity shines forth, which is why we must view the saints as the most necessary of human beings with regard to the salvation of our world. It is the unholy man, persisting in his willfulness and stubbornness, whom we should view as unworldly and ill-adapted to his creaturely task, as a being we must vanquish if our world is not to be destroyed by him. Our world needs the saint, it needs human beings who submit to God, since only through them can those powers which lead to implementation of God&#8217;s Kingdom in this world be released.
</p>
<p>
`For this is the will of God, even. your sanctification&#8217;. &#8216;Ye shall be holy: for I the Lord your God. am holy&#8217;. &#8216;Be ye therefore perfect as your Father which. is in heaven is perfect&#8217;. These demands make clear that man&#8217;s sole task is to become whole within himself, which means that he must seek union with what is holy within himself, striving above all else to become one with his spiritual reality of the Kingdom of Heaven within himself. Only then can full human development as the Creator intended get under way, since what can complete man&#8217;s creation except for God&#8217;s power from which man derives?
<br />

</p>
      ]]></content>
    </entry>

    <entry>
      <title>The Necessity and Greatness of the Guru</title>
      <link rel="alternate" type="text/html" href="http://www.dharmacafe.com/index.php/spiritual-heroes/the-necessity-and-greatness-of-the-guru/" />
      <id>tag:dharmacafe.com,2006:index.php/spiritual-heroes/14.23</id>
      <published>2006-09-03T03:56:03Z</published>
      <updated>2007-03-20T13:05:49Z</updated>
      <author>
            <name>Bill Stranger</name>
            <email>billstranger@mchsi.com</email>
                  </author>

      <content type="html"><![CDATA[
        <p><img src="http://www.dharmacafe.com/images/uploads/Abhishiktananda_thumb.gif" border="0" alt="image" name="image" width="160" height="160" /> <b>The French Benedictine monk Henry LeSoux wrote magnificently about the <i>darshan</i> he received from the great Advaitic Sages Ramana Maharshi and Gnanananda. Although he took a traditional Hindu name (Abhishiktananda), LeSoux&#8217;s residual commitment to Christianity kept him struggling to reconcile East and West in his own heart and mind. In this excerpt from his extraordinary book &#8220;Guru and Disciple&#8221;, LeSoux/Abhishiktananda argues that the the deepest link between all religions is their common recognition of the irreducible necessity of the Sat-Guru. </b>
</p> <p>Beyond the experience of things and places, of watching or participating in rites, of reading or meditating on the scriptures, or of attending lectures, there is the experience of meeting with men in whose hearts the Invisible has revealed himself and through whom his light shines in perfect purity-the mystery of the guru.
<br />
The ancient title guru is alas, too often sullied by being used lightly, if not sacriligiously. No one should use this word, let alone dare to call someone his guru, if he does not himself have the heart and soul of a <i>disciple</i>.
</p>
<p>
In fact it is as unusual to meet a real disciple as it is to meet a real guru. The Hindu tradition is right to say that when the disciple is ready, the guru will automatically appear: only those who are not yet worthy spend their time running after gurus.
</p>
<p>
The guru and the disciple form a couple, a pair of which the two elements attract one another and adhere to one another. As with the two poles they exist only in relationship to one another . . . A pair on the road to unity . . . A non-dual reciprocity in the final realization. . . .
</p>
<p>
The guru is most certainly not some master or professor, preacher, or spiritual guide, or director of souls who has learned from books or from other men what he, in his turn, is passing on to others. The guru is one who has himself first attained the Real and who knows from personal experience the way that leads there; he is capable of initiating the disciple and of making well up from within the heart of his disciple, the immediate ineffable experience, which is his own-the utterly transparent knowledge, so limpid and pure, that quite simply &#8216;he is&#8217;.
</p>
<p>
It is not in fact true that the mystery of the guru is the mystery of the depth of the heart? Is not the experience of being face to face with the guru, that of being face to face with &#8216;oneself&#8217; in the most secret corner, with all pretence gone?
</p>
<p>
The meeting with the guru is the essential meeting, the decisive turning point in the life of a man. But it is a meeting that can only take place when one has gone beyond, in the fine point of the soul as the mystics say.
</p>
<p>
Human encounters do not exclude duality.&#160; In the deepest of them one can say there is a fusion and the two <i>become</i> one in love and desire, but in the meeting of the guru and disciple there is no longer even fusion, for we are on the plane of the original non-duality. Advaita remains for ever incomprehensible to him who has not first lived it existentially in his meeting with the guru.
</p>
<p>
What the guru says springs from the very heart of the disciple.&#160; It is not that another person is speaking to him. It is not a question of receiving from outside oneself new thoughts which are transmitted through the senses. When the vibrations of the master&#8217;s voice reach the disciple&#8217;s ear and the master&#8217;s eyes look deep into his then from the very depths of his being, from the newly discovered cave of his heart, thoughts well up which reveal him to himself.
</p>
<p>
{pagebreak}
</p>
<p>
What does it matter what words the guru uses? Their whole power lies in the listener&#8217;s response to them. Seeing or listening to the guru the disciple comes face to face with his true self in the depth of his being, an experience every man longs for, even if unconsciously.
</p>
<p>
When all is said and done, the true guru is he who, without the help of words, can enable the attentive soul to hear the &#8220;Thou art that&#8221;, <i>Tat-tvam-asi</i> of the Vedic rishis; and this true guru will appear in some outward form or other at the very moment when help is needed to leap over the final barrier. In this sense Arunachala was Ramana&#8217;s guru.
</p>
<p>
The only way of authentic spiritual communication is <i>atmabhasha</i>, the inner communication, the language of the <i>atman</i> spoken in the silence from which sprang the <i>Word</i> and audible in that silence alone.
</p>
<p>
Suddenly Vanya stopped in the midst of his story and, his heart filled with sadness, continued, &#8216;Do you now see why the word of Western preachers so seldom penetrates the Hindu soul? Yet the Christ whom they proclaim is the guru <i>par excellence</i>. His voice resounds throughout the world for those who have ears to hear and, more important still, he reveals himself in the secret cave of the heart of man! But when will their words and life witness convincingly to the fact that not only have they heard tell of that supreme guru but have themselves met him in the deepest depths of their souls?&#8217;
</p>
<p>
After a moment he said, &#8216;Such a meeting in depth is generally called <i>darshana</i>.&#8217;
</p>
<p>
Darshana is, etymologically speaking, <i>vision</i>. It is the coming face to face with the Real in a way that is possible to us in spite of our human frailty. There are philosophical darshana, the systems of the Thinkers which aim at making contact with the Real in the form of ideas. There is also the darshana of the sacred places or <i>kshetra</i> (4), of the Temples, and of holy images or murti, where the divinity who transcends all forms is willing to don the numerous forms invented by man&#8217;s imagination when set of fire by faith. Above all there is the darshana of holy men, the most meaningful of all for the man who is on the right wave length. The darshana of the guru is the last step on the path to the ultimate darshana, when the final veil is lifted and all duality transcended.
</p>
<p>
This is the absolute darshana, the one that India has sought since the beginning of time. Here India shows you her secret and, &#8216;revealing herself to you, reveals you to yourself in the most intimate depths of your being&#8217;.
</p>
<p>
The rishis of the Upanishads had already sung of the mystery of the guru:
</p>
<p>
&#160;&#160;&#160;&#160;&#160;&#160;&#160;<blockquote><p>&#160;&#160; Without learning it from another how could one
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; know that?
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; But to hear it from just any man is not sufficient,
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Even should he repeat it a hundred or a thousand 
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; times . . .
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; More subtle than the most subtle is that:
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; out of reach of all discussion . . .
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Neither through reasoning, nor through the idea,
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; nor even through the simple recitation of the
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Vedas, can one know it . . .
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Worthy of admiration is he who speaks it,
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Worthy of admiration is he who hears it,
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Worthy of admiration is he who knows it having
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; been well taught.
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; &#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; (Katha Upanishad, 2)
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; The Brahmin who has investigated the riddle of the 
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; worlds
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Where Law and Rite hold sway,
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; loses all desire . . .
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Nothing transient can lead to the intransient . . .
<br />
 
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; Renouncing the world and full of faith 
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; he sets out in search of the master
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; who will reveal to him the secret of Brahman.
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; With thoughts controlled and his heart at peace
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; he receives the ultimate wisdom,
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; which reveals to him the True and Imperishable,
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; the Man (<i>purusha</i>) within!
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; (Mundaka Upanishad, 1-2)</p></blockquote>
<p>
Narada came and stood before Sanatkumara and said, &#8216;Master, teach me&#8217;.
<br />
&#8216;First tell me what you know; then I shall know what to add.&#8217;
<br />
&#8216;I know the Vedas, the Puranas and all the sciences. I have mastered the mantras, I am <i>mantravid</i>, but I am not <i>atmavid</i>, &#160;I do not know the atman, I do not know <i>myself</i>. Master I have heard tell that those who knew <i>themselves</i> were freed from suffering. I suffer and am restless; help me to pass beyond suffering.&#8217;
<br />
&#8216;All that you have learned so far is but words.&#8217;
<br />
<i>And Sanatkumara led Narada to know the secret of the self,
<br />
that infinite Fulness which exists only in the self, and is itself present everywhere, on all sides.</i>
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; He enabled him to know the other side, that lies beyond the darkness.
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; (Chandogya Upanishad 7, I &amp; 24ff)
<br />
 
<br />
<blockquote><p>All that I know I have imparted to you,
<br />
there is nothing more beyond!
<br />
-Thanks be to you, Pippalada, thanks be to you!
<br />
You truly are our father.
<br />
You have enabled us to reach the other side,
<br />
beyond ignorance!</p></blockquote>
<p>
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; (Prasna Upanishad 6)*
<br />
 
<br />
* NOTE: The quotations from the Upanishads found in this book are free ones and are not intended to be literally exact.
<br />
 
<br />
1 mantravid (knowledgeable of words, sayings, formulae or science)
<br />
2 mantravid: ?vid mfn. knowing sacred t?text G?S&#180;rS. ... the bounds or limits of morality and propriety, rule or custom, distinct law or definition Mn. MBh. ...
<br />
 
<br />
3 atmavid&#8217; (the knower of the Self puts an end to the sorrow)
<br />
4 Kshetra [kshetra]: temple; in Yoga, field of the body
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 
<br />
 
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 
<br />
 
<br />
 
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 
<br />
 
<br />
&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160;&#160; 
<br />
&#160;
<br />
 
</p>

      ]]></content>
    </entry>


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