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    <title>Philosophy and Gnosis</title>
    <link>http://www.dharmacafe.com/index.php/philosophy-gnosis/</link>
    <description></description>
    <dc:language>en</dc:language>
    <dc:creator>billstranger@mchsi.com</dc:creator>
    <dc:rights>Copyright 2008</dc:rights>
    <dc:date>2008-01-06T21:27:00-08:00</dc:date>
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      <title>Reason and Religion: Irremediably Incompatible Bedfellows?</title>
      <link>http://www.dharmacafe.com/index.php/philosophy&#45;gnosis/article/reason&#45;and&#45;religion&#45;irremediably&#45;incompatible&#45;bedfellows/</link>
      <guid>http://www.dharmacafe.com/index.php/philosophy-gnosis/article/reason-and-religion-irremediably-incompatible-bedfellows/#When:21:27:00Z</guid>
      <description>Like the poet e.e. cummings, floyd merriell writes his name in the lower case to stress the arbitrariness and non&#45;necessity of our egoic self&#45;identification. That humility is conjoined to one of the most interesting intellects in American letters today. In his many books, merrell has demonstrated how the obscure science of semiotics&#8212;especially as developed by the great American philosopher C.S. Peirce&#8212;can play a fundamental role in developing the emerging new paradigm of an evolving, self&#45;organizating, irreducibly interdependent universe. Here we present merrell&#8217;s extended essay on the paradoxical nature of religious truth.</description>
      <dc:subject></dc:subject>
      <dc:date>2008-01-06T21:27:00-08:00</dc:date>
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      <title>Tanabe Hajime&#8217;s &#8220;Philosophy as Metanoetics&#8221;</title>
      <link>http://www.dharmacafe.com/index.php/philosophy&#45;gnosis/article/tanabe&#45;hajimes&#45;philosophy&#45;as&#45;metanoetics/</link>
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      <description>Tanabe Hajime, a founding member of Japan&#8217;s famed Kyoto School of Philosophy, studied under two giants of twentieth century philosophy, Edmund Husserl and Martin Heidegger (the latter&#8217;s own philosophy was likely influenced by Tanabe&#8217;s Buddhist views). &#8220;Philosophy as Metanoetics&#8221; was developed from lectures the author delivered in Kyoto during Japan&#8217;s disastrous war with America, Britain, and China, the shadows of which fall heavily across its pages. In this &#8220;appreciation and celebration&#8221; of Tanabe&#8217;s principal work, Steven M. Rosen (whose own pioneering writings are laying a foundation for a new non&#45;dual philosophy of science) identifies key elements of Tanabe&#8217;s paradox&#45;drenched philosophy and pauses to question whether the Buddhist notion of the relative self needs to be supplemented by a more dynamic vision of absolute being such as is found in some Western phenomenological thinkers.</description>
      <dc:subject></dc:subject>
      <dc:date>2007-11-21T06:56:00-08:00</dc:date>
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      <title>The Most Deeply Distorted and Misunderstood Intuition of All</title>
      <link>http://www.dharmacafe.com/index.php/philosophy&#45;gnosis/article/the&#45;most&#45;deeply&#45;distorted&#45;and&#45;misunderstood&#45;intuition&#45;of&#45;all/</link>
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      <dc:date>2007-05-31T19:56:00-08:00</dc:date>
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